2.17.2007

misc | On Mascots

I'm from Illinois, and think it's about time we killed Chief Illiniwek; making native Americans parade around barefoot for our entertainment is not what colonizers do...look to history, death is the answer. No, seriously, I'm glad to see the mascot go. When I attended Wheaton College as an undergraduate, we still had The Crusaders as a mascot. I suggested that we change it to The Muslim Slayers. You wouldn't even have to change the costume! Well, I guess I should say something worthwhile after those sentences. So, from George Lindbeck:
Thus for a Christian, "God is Three and One," or "Christ is Lord" are true only as parts of a total pattern of speaking, thinking, feeling, and acting. They are false when their use in any given instance is inconsistent with what the pattern as a whole affirms of God's being and will. The crusader's battle cry "Christus est Dominus," for example, is false when used to authorize cleaving the skull of the infidel (even though the same words in other contexts may be a true utterance). [1]
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[1] George Lindbeck, Nature of Doctrine (London: WJKP, 1984), 64.

2.12.2007

life | Seattle Has Nothing On Aberdeen


Thanks, Wess for the blog help.

In other news:

1) I thought the above forecast demonstrates the variability that you come to expect in Aberdeen.

2) I'm headed down to Edinburgh with four friends on the Feb. 20th to see Bloc Party perform. I didn't expect to like their new album, but have in fact been enjoying it. Most listened to artists of the last week: The Hold Steady, Bloc Party, Deerhunter, Clap Your Hands Say Yeah, Girl Talk.

3) Feb. 23-27 -- Florence, Italy -- Vacation.

4) I was listening to Beirut yesterday and realized that I've seen them in concert. They were the 'mystery' band that opened for Calexico a few months back in Dublin. I think I enjoyed their set more than Calexico's. It's hard to always be in the know when you don't know that you know.

2.10.2007

travel | Tales Of A Late April

National Cathedral


"Some things determine our lives through duration, some through frequency, some through singular impact."


"I was going to call last weekend, but couldn't remember if you were out of town," she said. AYT really doesn't travel much at least in terms of duration, but amongst friends he has developed a reputation for slipping through turnstiles, hailing a plane, or finding a busline. The frenetic energy with which AYT undertakes his travels occasionally has drawn comparison to Kerouac's Dean Moriarty. However, as one writer friend pointed out, without "sex with strangers in strange kitchens and hands off best friends' girls and don't let the cops hit you on the neck dragging you out of box cars," the comparison rings a bit hollow. AYT's travel has more to do with showing up in the lives of friends than any silly romanticism of the open road; there is, however, some experiential capriciousness, some resistance to boredom which impels his movement.

Though the road narrows as it approaches the horizon, the horizon itself opens ever wider and is never caught. Thus, if one were visually to follow the traveler from some high vantage point, one would notice the traveler diminishing in relative size as the traveler nears the horizon, that looming arc into which one can only witness another disappear. From this perspective it would be proper to sayany traveler already intuitively knows thisthat travel makes the world much larger and more fantastic rather than smaller and easily domesticated.


It was late April when a car pulled up in front of AYT's house and he became the second of the soon to be three passengers. Four hours would bring the automobile to a familiar locale and familiar faces. Long after the sun slept, AYT is dropped off for the night in the alley behind a dollar store.

Dollar GeneralAYT's companions likely wondered what sort of accomodations this dark alley would produce and must have been slightly consoled when a friendly voice could be heard from the window of an apartment situated above a garage.

The hazy warmth of night was perforated by streetlamps which lit the paths of campus. The pulse of memories and affections were quickened as AYT and his friend walked to a pub that was not long ago frequented.

In the morning, a short walk brought the two to another place familiar and frequented. Almost a year has passed since that breakfast and the conversation has sunk beneath memory's grasp, but pictures float a bit longer on the surface. [AYT owes Colleen a hearty thank you for her hospitality and a slight apology for the delay in her showing up here for the first time.]

The same car pulls into the parking lot of the Doller General where it had dropped off AYT the night before. AYT takes one more drag and takes a scolding as well. Back on the road.

All aboard!It wasn't long before AYT and his traveling companions had parked the car on the sidelines of a park district soccer field and were boarding the bus on which was painted Boy Scout Troop 343 of Mulberry, North Carolina. A little sweat, knees pressing into the back of the brown vinyl seat, and seatbeltless bouncing later, the foursome landed beneath the glorious sign which read:

Welcome Pickers & Fans


We had gotten off the bus in the hills North Carolina in time to enjoy the day at MerleFest - The Americana Music Celebration. The first time AYT heard about MerleFest was from the therapist he visited while at Duke. She and her husband went every year and from what AYT could tell it was definitely something from which he wanted to stay away. He had awkward visions of flannel and BudLight meeting Woodstock. A few years older, AYT was the first to delight in all sorts of surprising treats including, why not, Cheesecake-on-a-Stick.


To be fair, AYT wasn't the only one with a mouthful, right Molly?

MerleFest is more than a concert festival, as there are lectures, jam sessions, instructional events, vendors, and all sorts of folk walking around with their banjo or mandolin. AYT attended a lecture on racism in the history of bluegrass where the speaker discussed how the banjo, an instrument of African origin, came to be adopted by white artists, some who initially learned to play the instrument by imitating black musicians in blackface minstrel shows.

107-0731_IMGOutside, AYT enjoyed hearing Gillian Welch, The Avett Brothers, and Bela Fleck. In addition to the music, there was time for square dancing, something AYT was subjected to every year in elementary school gym class. Sometimes childhood trauma does pay off. AYT happened to run into the aforementioned therapist. Startled by this familiar face, he let her pass without making eye contact. He wished he had said hello as she was a dear woman who had walked with him through tremendously difficult times. For a pastor or therapist, going through a difficult phase with someone and having them drop off the face of the earth because you are now tied to a painful memory has to be one of the most difficult aspects of those professions. AYT still regrets that spit second reaction.

107-0746_IMGAYT and his friends made their way through the darkness once the last fiddle had been played, back to the bus, back to the car, and then drove down the spine of the Appalachian mountains to the mountain home where they were sleeping. There was time to relax, play music, watch movies, hike, cook, and dine together. It wouldn't be too long before AYT and some fellow bluegrass travelers were reassembled in DC and climbing to the top of National Cathedral on that one warm May day when the public is allowed.

If you have a chance, MerleFest is worth a trip to the NC mountains. Nature, friendship, music, Americana, dancing, and desserts on a stick - simple pleasures of rural Carolina in late April.

2.07.2007

life | The Super Bowl Meets The UK

There is nothing like staying up until 3am in the UK to watch your favorite team lose the Super Bowl. Here are my top three reasons to travel to the UK to watch the Super Bowl:

1) Announcers have no idea what they are talking about. One of the announcers was a rugby player that looked particularly confused.

2) No US "Super Bowl" commercials, so instead of spending time in the office on Monday talking about favorite ads, you'll spend Monday watching the ads on the internet.

3) A UK Super Bowl party culminates with everyone whipped into a frenzy of sleep.

Book your travel now for next year's Super Bowl...or skip it and watch a favorite Super Bowl ad from a few years back:


2.04.2007

misc | Returning To That Which I've Never Left

I have an exceedingly good memory. Some have expressed jealously at this, however, few consider the grace of forgetting. Memory is important, I suppose, but sometimes memory can, like a cluttered attic or basement, leave one's life difficult to sort through or navigate. Still, it can be meaningful to rummage through mental boxes.

This weekend I returned to two things I've never left. I began my theological education in New Testament studies and found myself lecturing on 1 Thessalonians by age 20. When my first academic mentor retired, he gave me the pick of the books in his office. Since then an unread book has moved with me to every new academic home. Fast forward nearly a decade and I'm reading through Barth's Church Dogmatics III.2. When Barth gets to the section on 'Jesus, Lord of Time,' he comments that he has R. Bultmann, O. Cullmann, Marcus Barth and Fritz Buri in mind. So I figured I'd finally pull down and read Oscar Cullman's Christus und die Zeit. Cullmann's book had a hard life. Bultmann launched a damning review of it, when Bultmann was at the height of his influence. Barth, who worked down the hall from Cullmann, and the Bartians preferred their event logic to Cullmann's salvation history time line. Further, James Barr's criticism of New Testament theology that too heavily leaned on contemporary lexicography seemed to further damage the likelihood of any constructive appropriation of Cullmann's Christ and Time. Though the book seems dated and at times too simple, I think there is much to be gleaned from it. Here are three passages. The first is startling in conjunction to how we normally think about time. The second descriptively nails the scandal of particularity that is too easily glossed over. The third stands on its own.

"Thus time and eternity share this time quality. Primitive Christianity knows nothing of a timeless God. The 'eternal' God is he who was in the beginning, is now, and will be in all the future, 'who is, who was, and who will be' (Rev. 1:4). Accordingly, his eternity can and must be expressed in this 'naïve' way, in terms of endless time. This time quality is not in its essence something human, which first emerged in the fallen creation. It is, moreover, not bound to creation." [1]
"We should picture to ourselves that this Jesus, who is to mean the salvation of the world, is clothed in such common modern dress as we wear and lives in the same everyday setting of a modern land as that in which we live; that he comes from a family whose relatives we see among us; and that, externally regarded, everything has taken place in just the way that we constantly see things happen among us. Then we could understand the question of Nathanael: 'What good thing can come out of Nazareth?' (John 1:46). We need only undertake to put in place of Nazareth the name of any well-known, uninteresting village known to us in our immediate surroundings in order to understand what was demanded of the Jews when they were summoned to 'believe' in this Christ, of whom they know all to well 'whence he came' (John 7:27) and who his parents were." [2]
"Thus in the New Testament field it is not time and eternity that stand opposed, but limited time and unlimited, endless time." [3]
About a year before receiving this book from my cherished father-figure, I had received a invitation to attend a screening of Darren Aronofsky's new film Pi in Chicago. I cannot remember now why I could not or did not attend. Fast forward about a decade, and I finally took the time to watch the film. I enjoyed the film and thought it would be interesting to watch alongside A Beautiful Mind, which would come out three years later. Throughout the film, Max Cohen's mainframe computer fails just before reaching the answer to the number theory questions that Cohen asks of it. Cohen's mental episodes parallel these breakdowns as his searches near the universal patterns he believes to exist.

Max's mentor recounts the story of Archimedes:
"You remember Archimedes of Syracuse, eh? The king asks Archimedes to determine if a present he's received is actually solid gold. Unsolved problem at the time. It tortures the great Greek mathematician for weeks - insomnia haunts him and he twists and turns in his bed for nights on end. Finally, his equally exhausted wife - she's forced to share a bed with this genius - convinces him to take a bath to relax. While he's entering the tub, Archimedes notices the bath water rise. Displacement, a way to determine volume, and that's a way to determine density - weight over volume. And thus, Archimedes solves the problem. He screams 'Eureka' and he is so overwhelmed he runs dripping naked through the streets to the king's palace to report his discovery."
The film thematically leans toward infinity but the curve of finitude is asymptotically kept from equaling the line; sometimes you have to take a bath.

It's strange to me how you can intend to read or see something for so long and then it happens. For some reason, my limited time found the time to listen to Aronofsky's story and to read a book that was given to me by a friend. So, I found it pleasant to revisit a book and a movie with which I had a history but not yet an intimate one. They reminded me of several versions of a younger me: the middle school student with an Einstein calendar, the ambitious college student just starting to question how Evangelicals read Scripture, and the many trips to see art films with my sister or friends.

"Jesus, Lord of Time, thank you for redeeming time so that we may receive mundane gifts [a friend's book, a story told, a hot bath, a memory] as our lives, the gifts of our limited time. Amen."
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[1] Oscar Cullman, Christ and Time (Philadelphia: Westminster Press, 1964), 63.
[2] Ibid., 124.
[3] Ibid., 46.


2.01.2007

travel | Summer 2007


[AYT will be being spending the summer, or at least a good part of it, in
Paris at the Institut Catholique de Paris. Let me know if you'll be in town.]